Buying Into Their Own B.S. By Scott Shaw

By Scott Shaw

 

            As I have often stated, for whatever karmic reason, I have walked the spiritual path for most of my life. And, I use the term, “Spiritual Path,” for lack of a better term. But, I am referring to those of us who have decided to make the evolution of human consciousness and tuning into and understanding of the great-beyond their primary focus.

            As someone who has been on this road for a lot of years I have witnessed many things about people on the path. Perhaps most disconcerting is those who buy into their own bullshit. But, I’ll get into that in a moment.

            People are drawn to spirituality for an untold number of reasons. Some enter the path at a young age and some much later. Most, when they decided to, “Get Spiritual,” find their pathway in organized religion—which is very pervasive and universally accepted in all cultures. So, it is easily at hand. Then, there are the more abstract realms of spiritually which call out to people like me. In either case, the person who has newly found the path is generally the most fervent about it.

            I remember when I was a young boy of about eleven or twelve and I was sent to summer camp. One of my campmates was a young boy who used to love to make flavored toothpicks and chew on them. He brought his little bottle of liquid cinnamon spice and he would daily dip a few toothpicks into it to keep in his mouth throughout the day. Though this seemed a bit strange and bizarre to me, what was more curious about the boy was that he had already decided what he wanted to do with his life. He was going to be a minister. While most children of this age group have little idea of what they want to become, he had decided. Me, I wanted to grow up and be like Neil Young or Jimi Hendrix. In any case, he had set upon his path very early in life. Whether or not he ever became a minster, I don’t know. But, what I do know is that youth who enter the spiritual path possess a deep belief in the possibilities of what it has to offer.

            In fact, this is not only true for youth but for others who enter the path at whatever stage of their life. Once upon the path, the first step is generally to seek out a teacher to guide you down the road to your ultimate end-goal. This is where the problems begin.  I have seen it so many times. A person new to the path is full of anticipation, promises, and belief. Thus, they are quick to believe whatever they hear and are easily taken advantage of.

            The reality is, when a person is new to the path they are full of exuberance. Belief equals exuberance. But, what comes next?

            In this state of exuberance many desire to go out and spread this emotion to the world. They want others to be as full of joy as they are. Me too… When I was young I wanted to tell all my friends and family about what I was experiences and guide them to experience the same. This, even though most people do not desire to walk down this road.

            As time progress, however, and a person’s knowledge becomes deeper, they generally no longer need to go out and spill it onto people who are not of the same mindset and do not desire to walk down the path.  They simply become who they are and embrace their cosmic understandings in a more pure and personal space. But then, there are the others. Those, who as they get older decided that they have something unique to give. They have found their calling. They possess something; a deeper knowledge that others do not hold. Thus, they decide to become teachers. And, oh yeah, that usually equals them getting paid for what they teach or, at least, being provided with other various favors.

            In formalized religious, there are generally schools that a person must attend to rise to the level of a teacher. On the spiritual path, this is generally not the case. So, anybody can go out there and claim that they have had a particular revelatory experienced and that experience is what makes them so all knowing and the one that other people should follow.  But, their experience is generally not real. It is simply something that they have read about; something that they have projected as something deep and meaningful, or simply they have realized this is a good way to attract people to follow them to feed their pocketbooks and their ego.

            Mostly, what I have seen is that the people who do this spout knowledge that they have read from books written by other people or have heard at lectures. But, whatever it is, their knowledge is based upon, “Borrowed knowledge.” It does not rise from a pure, personal source—though they will, of course, argue that this is not the case till the end of their days. These are the people who buy into their own bullshit.

            Spirituality is an organic, uniquely individual space of consciousness. Even though two people may be following the same teachings, their interpretation and internal understandings are uniquely their own. People believe they need a teacher because people seek interaction and they seek affirmation that what they are thinking is okay.  But, is what you are thinking, what you are thinking, or have you been guided to think that way? This is the ultimate understanding of consciousness. Are you, you? Or, are you the creation of someone else’s belief system?

            Being you, you are free. That is nirvana. Being what someone else tells you to be is maya. That is illusion.

            Here are a couple of simply rules so you don’t step into someone else’s bullshit.

            Have you heard what they are saying before; from another source, perhaps said in a slightly different way?

            Are they charging you for their knowledge?  Knowledge is free. It doesn’t cost a dime.

            Are they calling you, “My child, my loved-one, my dead-one?” If they are, they are projecting that they are more than you. No one is more than you. You are the source of your own spirituality and enlightenment. Be you. Not a student of someone who buys into their own bullshit.

 

Copyright © 2012—All Rights Reserved

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

Possessing Some Hidden Knowledge By Scott Shaw

By Scott Shaw

 

            I always find it interesting when there is a new figure that takes center stage in the mind’s of the searching masses and offers some new take on reality and how to live life. Many of these people offer the same knowledge that is written and spoken of all over the place, yet they somehow have moved up to the front of the class and begin spouting their truth as if it is something unique.

            The fact of the matter is, the majority of humanity is so locked into their own momentary reality (be it good or bad) that they could care less about someone who says anything. They immediately dismiss this realm of humanity as nonsense. Though the seekers of this life-place look down on that type of person—feeling superior due to the fact that they feel that they are the ONES, the True Believers, on the path of rising consciousness, the reality is, it is a much purer source of mental consciousness to disregard teachers and teaching than to seek them out. Why? Because then you are free. You are not lead down a pathway that can lead to financial or psychological disaster and/or a disillusioned mindset due to the fact that you will eventually seen through the guise of the person you were following; witnessing their flaws, understanding their lack of true knowledge, and encountering their egotism.

            The sourcepoint for anyone who steps to the pulpit is egotism. Whether they call themselves a priest, a reverend, a monk, a swami, a guru, a nun, a mystic, a psychic, a medium, a whatever… At the root of their attempting to teach is an egocentric ideology that, “I know something, I possess something that you do not and I feel I have been chose to impart that knowledge to you.” Bullshit…

… All of these people claim that they possess some hidden knowledge that you do not and step to pulpit base their reality upon what? I know but you do not. I am a teacher and you are a student. And, throughout history, there have been those who flock to these claimers of knowledge. Why is this?

            This is because of the fact that throughout society young people are trained to believe that they are lacking—that they do not hold the answers. And, if they want to find the answers they must turn to someone else who HAS them. This, in itself, is the sourcepoint for all of those people who have and come and gone, claiming to possess some hidden knowledge.

            The good news is, most of the people are a flash in the pan—most come and go with little applause, while others rise to the top of the game and then are allowed to make their living off of the money of others—charging for their supposed knowledge.

            At the end of the day, however, what is left. There are still the people who claim to be teachers. Apparently these types will always exist. And, there are still the people seeking. These too will apparently always exist.

            Here is the fact, if any of these people who claimed to hold knowledge were valid, their truth would spread to everyone. All would know. All would understand. All would no longer be seeking. But, people are still seeking. They are unfulfilled. The teachers who have claimed to be teachers are still out there trying to gather a flock, capture the money and the minds of others and, thus, feeling personally fulfilled by the fact that they have a new student believing in their particular brand of bullshit.

            But, there is one reality, the world ticks on and on. Each of our lives eventually ends. And, that is the end of that… It is all very simple.

            You can spend your time seeking. You can spend your time knowing. Or, you can spend your time embracing the perfection and seeing each life event for what it is—a transient life event. As in always the case, your life is your choice. Do you want to be free? Or, do you want to be under the spell of another?

 

Copyright © 2014 — All Rights Reserved

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

Surrender By Scott Shaw

By Scott Shaw

Most people who enter onto the Spiritual Path are drawn to it very early in their life. The majority of these people don’t take the steps to actualize their early instincts until they have lived through one too many traumas and are encountering a complete lack of meaning in their life. This explains why there are all the formally depicted reasons for, “Becoming Spiritual,” desperation, illness, poverty, loss of a loved one, and so on. Even in the cases when an individual is propelled into spirituality based in those negative motivating circumstances, if they were not touched by the divine early in life, they would not choose spirituality over the more destructive forms of mourning, such as drugs, alcoholism, sex addiction, and crime.

From a personal perspective, defined by whatever unexplained Karma or destiny, I formally entered onto what may be called, “The Spiritual Path” very early in my life. I was drawn to Eastern Mysticism as far back as I can remember. As I grew up, in the 1960’s and 1970’s, the terms: Guru, Karma, Yoga, Zen, and Meditation were commonplace, as were photos of Indian Spiritual Teachers gracing the walls of head shops, homes, billboards, and telephone poles. I suppose being born in Los Angeles, where this type of mindset was much more commonly embraced than in many other parts of the country, didn’t hurt to aid in the availability of the spirituality that I came to heartily embrace and allow to formally shape the person I was to become.

Sixteen

When I was sixteen years old, a friend of mine came knocking at my door. I had not seen him in over a year.

We had met when he was a senior and I was a sophomore at Hollywood High School. During our preliminary friendship we realized that we were both drawn to the Spiritual Path. We would spend hours talking about the various philosophies and ideologies of Hinduism, Taoism, and Zen. But initially, we were not able to take the next step and move into the more refined realms of spirituality as neither of us had a car and we had no way to travel to spiritual centers where we could meet the teachers. This all changed a year later.

Post him showing up at my Hollywood apartment that evening, we both progressed into a period of rapid spiritual awakening. We would drive around with Malas, “Prayer Beads,” hanging from the rear-view mirrors of our cars, pictures of Krishna or images of the Buddha taped to our dash boards, listening to the music of Ravi Shankar and Bhagavan Das or lectures by Ram Dass and Alan Watts. As we drove we would chant while the passenger played the bamboo flute. We spent the next year or so frequenting all of the spiritual centers along the West Coast. My friend eventually went off to college in Santa Cruz and I found the Sufi Order and Swami Satchidanada’s, Integral Yoga Institute. Though I was intrinsically much more drawn to the joy that was brought about by the singing and dancing which served as a meditation tool to the Sufi Order. None-the-less, I found myself spending many nights practicing Hatha Yoga or lost deep in meditation with my new friends at the IYI.

As I look back, I realize how quickly I moved through the ranks of the IYI and quickly found myself in the inner circle of the group with direct access to Swami Satchidananda. This was in no small part due to the fact of my love for Rock n’ Roll I had already acquired a vast knowledge about audio taping and how to operate sound systems. Thus, I became Gurudev’s soundman—traveling to his lectures, doing his sound, and recording his talks for posterity.

Brahamcharya

It was at one such function in Santa Barbara, where Yogaville West was located at the time, that Swamiji had given a public talk. Though I was a practicing Brahamcharya, “Celibate,” and planned to be for the rest of my life, I had brought along this female friend of mine to meet Swamiji.

I had met her at the Sufi Dances and she and I were very attracted to one another. At the time, I believed that if anyone were worth giving up my lifelong plan of celibacy for, it would be her.

Post the lecture, which went exceedingly well, as I was always very conscientious and concerned about the sound being exact, Gurudev returned to his home in Montecito overlooking the Pacific Ocean, and the IYI inner circle gathered at a vegetarian restaurant in Chula Vista—the University town just North of Santa Barbara.

The gathering was coming to a close. It was my female friends and my plan to go camping in the Santa Monica Mountains that evening where our infatuation was leading towards consummation. She and I were preparing to leave when this female Swami came up to me and said, “My ride has left and you must drive me back to L.A.”

Well, this put me in quite a quandary. I mean, it was getting late and to drive her back to the Hollywood IYI would kill all of the plans my friend and I had in place.

This Swami was a female born on the East Coast and though she had embraced the Spiritual Path she certainly maintained all of the abrupt inner-city traits commonly associated with the East Coast lifestyle. In other words, what she had said to me was not so much a question, but more like a command. I looked at my friend, she at me.

It was one of those moments that seem to go on for an eternity. In that seeming eternity, however, I truly embraced my inner being—that inside place where you simply know. I saw my physical persona, seriously infatuated with this girl, and then I witnessed my pure spiritual being—who knew that if I couldn’t step outside of my own desires and help those who needed help, what did the spiritual life truly mean.

I surrendered; I was going to give her a ride home. In that moment of surrender, the Swami’s missing ride, reappeared. She had not left, as was suspected. But, had simply gone off to the beach for a gaze at the setting sun. I was saved!

I sat there in the restaurant knowing that it was my surrender, to the situation, which caused Divananda to reappear. Had I fought the test I was given, then my drive down the coast would have included another passenger.

The party broke up with Pranams, “Prayer Hands,” to everyone. My female friend and I were in my car heading South—off to the camping spot which she knew of.

By the time we arrived in the Santa Monica Mountains, it was quite dark. And, though we looked and looked, she could not find the camping location. It was decided to give up our adventure. I drove her home to her house in Bel Aire.

The Moral of the Story

We all have the tendency to plan. This episode is the perfect example of the unpredictability of life.

We each set our desires in place and expect them to be actualized. The problem is, there is no guarantee that anything we plan or hope for will come to volition. Not a physical desire, which defined this experience for me, not the enlightenment which is promised at some future date or lifetime to all of those who tread upon the Spiritual Path, not even the assurance that you will be physically alive to experience anything in the next moment.

With this understanding in place, the most spiritual thing you can do each moment of your physical existence, is to surrender to the fact that, “All is unknown. Nothing is guaranteed.” You cannot know what your next experience will be. You can hope, you can desire, you can plan. But hope, desire, and planning are just that. They are what the definition of those words equal—something that is predicated upon expectation. Expectations remove you from the now. Expectations are as far from Zen as you can get.

Because Zen is only about the Here and the Now.

Surrender

What does it mean to surrender? Surrender is embracing the unknown. Surrender is accepting that nothing is promised.

Accepting that nothing is promised, you are allowed to encounter each moment in its perfection. Encountering each moment in its perfection is the essence of Zen.

Well, though the girl and I remained close for a time, we never had the opportunity to take our infatuation to the next level. She eventually became a Scientologist. Me, I went to India.

Surrender, because in that surrender all is allowed to be as it should be.

Copyright © 1996 — All Rights Reserved.

This article can also be found on Scott Shaw.com at: Surrender

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

 

Peace In, Peace Out By Scott Shaw

Originally published by Llewellyn Magazine, May, 2004

By Scott Shaw

Simplicity in life is a complex paradox, with seemingly never ending disagreements, differing opinions, dissenting philosophies, emotional manipulations, and even physical confrontations. Some people seem to not only instigate this adversarial mindset but appear to actually thrive on it.

One may assume that if they walk away from the world and enter onto what is commonly known as the "Spiritual Path," they will no longer be subjected to conflicts and encounters. Unfortunately, the predominance of the world's population is not made up of individuals whose minds are focused on the spiritual elements of life. In fact, it is so common that we encounter people who are willing to do whatever it takes to gain whatever moment of gratification they desire that modern society has given them positive designations: "Motivated," "Driven," "Hungry," or "A Goal Seeker."

More than being simply an external social phenomena, many people find that they are constantly at odds with themselves—continually robbing their own inner peace. "I shouldn't be doing this," "I'm so bad," "I can never succeed," and "I'm unworthy," are just a few of the examples which ramble constantly through the minds of many individuals.

We can easily understand that certain people may have developed a negative self image due to childhood trauma, economic or emotional destitution, interaction with unsavory people, or being psychologically manipulated and guided down a negative road by an unworthy dominator. But, why don't these people immediately leave behind this disruptive inner dialogue the moment they realize it is robbing them of their tranquility?

Some people believe that if they could go someplace else, do something else, then they would know peace. But that place is not here. That action is not now. Thus, it is forever someplace else—where the grass promises to be greener. What commonly occurs, if a person relocates to a new location or takes on a new lifestyle or employment position, is that they are no more satisfied, fulfilled, or peaceful than they were before the move, which they believed would change their life.

Some individuals realize that they possess a lack of peace and wish to change this mindset, so they look to the lives of ancient spiritual masters, believing that their teachings hold the truth to contentment and enlightenment. Though this is a generally held belief, it was not always the case. For example, if we look at the historical foundation of Zen, we see that in the Seventh Century C.E. the monk Hui-neng defeated his Master, the Fifth Patriarch of Ch'an Buddhism, Hung-jen, in a spiritual poetry writing competition. As he won the contest, he believed that it proved he was more enlightened than his teacher. His teacher was not so pleased and set about on a course to destroy his onetime disciple. Because of this, Hui-neng had to flee the region. Though this action was instrumental in giving birth to the Northern and Southern schools of Ch'an Buddhism, which eventually lead to what is commonly known today as Zen, it clearly illustrates that not even the ancient masters were free from competition and conflict.

Conflict is a part of life. If you allow your peace to be taken away from you by external occurrences or internal disharmony then you will never know contentment.

Peace is an inner triumph. It is not something which someone or something can give to you. To embrace peace, in all life situations, you need to develop the skills to become like the calm in the eye of the hurricane—peaceful in a world torn by conflict.

The Foundations of the Pathway to Peace

To begin on your pathway to peace you must ask yourself, "What would bring me peace right now?" Would it be a certain amount of money? Better employment? A new place to live? To be in a relationship with a specific person? Maybe to be ten years younger? Perhaps to be more beautiful, thinner, or taller? Or, to be enlightened?

Step One

Your first step to Peace Realization is to consciously understand—anything which you do not currently possess, anything you are not right now, does not exist in this moment. As long as you choose to hold onto the desire of something you do not currently possess or something you are not, you will never be at peace. You will continue to torment yourself with the desire of attainment. This is not to say that you cannot move forward with your life. But, you must do so in a manner where you embrace the here and now. You must decide to love each moment for what it is, and then move forward in a state of peace, not a state of disharmony.

Disharmony is contagious. Disharmony is addictive. It is addictive because it provides the body and the brain with a constant source of adrenaline. It is invigorating. But, it is not healthy. Remember, peace can also be contagious and addictive. Peace, however, is not only better for the person, but better for all those who inhabit this place we call life.

Step Two

As long as you choose to believe that something outside of yourself will bring you peace, you cannot experience peace. Let go of your desire and peace will surround you. This is not to say remain stagnant. Instead it means love each step of the way. Embrace the moment and love each experience you encounter in this moment. It may not be what you desire, but it is, nonetheless, what you are living. Embrace it, whether you like it or not, and peace will find you.

Step Three

Know that the essence of peace is not outside of yourself. Understand that it is in you. Take a moment and find that place of peace. Begin right now. Close your eyes. Let your mind stop racing. Allow your inner guide to take you to that place in your body where peace emanates. For some, it is their heart center. For others, it is the third eye. Wherever it is for you, go there and embrace the totality of peace—even if just for a moment.

Do this several times a day. Come to know this place. Understand this experience. Then, whenever you find your mind torn by desires, when you are attacked by the negative energies of others, or when you find yourself lost in desire, hating your current moment—go to this place in yourself and find peace.

Copyright © 2004—All Right Reserved

Peace In, Peace Out @ Scott Shaw.com

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

Character Study By Scott Shaw

By Scott Shaw

I, of course, am a practitioner of Zen Filmmaking. Zen Filmmaking is all about embracing the naturalness of the moment—allowing your portrayed character to exist in the spontaneity and genuineness of the moment. Thus, the words you speak, while in character, and the actions your take are all guided by the response to what the other actor is saying and where you find the life understanding of your character naturally flowing towards.

Traditional acting is much different from that. A person is told what their character is to be—how they should look, act, feel, and behave. They are then provided with the words their character should say and the way their character should speak those words; all defined by the script.

In many ways, this is a much harder process. In many ways, it is much more unnatural. That is why I devised Zen Filmmaking—to embrace the true essence of the individual to let them be who they truly are while portraying the someone else.

But, there is a great art to actually becoming the someone else. It takes time. It takes practice.

I think we have all seen actors on the screen doing a very bad job in their portrayal. Sure, they are dressed appropriately. Sure, they have memorized their lines. But, they have not become the character they are playing. And, from this, there is something lost in the believability of the character and, thus, with the entire production.

As an actor, every now and then, I am asked to act in a traditional production. I am given my script and I must learn my lines. For me, it is a fun, enlightening experience because I must become that someone else. As I am running my lines I try to emerge myself into the mindset of that character. I try to understand who that person truly is. I try to become that person.

More than simply a process used in acting, I believe this is a technique that people should bring into their life. Ask yourself, how often do you truly try to understand life from the perspective of the other person? How often do you put yourself in their shoes and take the time to try to understand life from the perspective that they are living it? Most people just judge. They just see others from their own perspective, never trying to see the life melodrama that the other person is living.

So, next time you are passing judgment on a person… Next time you think that you know what someone is feeling and why they are feeling it… Next time you believe that you know why a person is doing what they are doing, become that other person. Put yourself into their mind. Become them as a character you are playing on the silver screen. Put yourself into their shoes. If you do, I am sure that you will come away with a completely different perspective about who they truly are and why they are doing what they are doing. In fact, by mentally becoming them as a character you are portraying, you might even emerge with a better perspective about who you truly are.

Copyright © 2019—All Rights Reserved

 Scott Shaw Zen Filmmaking

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

Wikipedia and You Can Only Play in Your Own Playground By Scott Shaw

By Scott Shaw

         Like I have long said, “You can only play in your own playground.” You can/should only play in your own playground if you want to keep yourself: friends and family safe and not be accosted by the diabolical forces of the world.

         You know, once upon a time this ideology applied to the actual physical safety of an individual. I hate to sound old, (even though I am), but life was not necessarily better way back in the way back when but it was certainly a bit simpler.  A person was defined by where they lived and where they hung out. Me, (unfortunately), I grew up in the hood, so I was always accosted by danger the moment I stepped outside and I never knew where it would come from. It wasn’t fun. But, that was all outside. If I didn’t go out into the out and about, I would not have to be forced to fight. Now, the danger is different. It comes to attack from inside. Of course, I am speaking about the world of the internet.

         You know, I always find life, (my life included), very interesting and sometimes very strange. Most people live in a space of observances. They look outside of themselves hoping to find something that will make them feel the way they wish to feel. Most people are cool. They just look for normal things that they decide they like. But, then there are those who want to feel some sort of something and they venture into the realms where they can extend their control. Many do this via the internet. Where, as we all know, there are very few rules of defined appropriate codes of conduct and behavior.

         Me, I don’t surf the web too much. Only if I am looking for something specific. I check my Facebook most days, unless I am out of the country or off doing something more important, and my Instagram. There, I like to look at fun animal photos and videos. I’m not on the internet to preach, debate, fight, or tell someone/anyone what they should or should not believe. So, the thing is, unless I am told about a situation that involves me in cyberspace, I probably wouldn’t even know about it.  And, I think that’s better; isn’t it? Not knowing. Then you are living in a world free from the unnecessary agitation.

         Anyway, all this rambling brings me to the point of all this…

         I’ve never really been a fan of Wikipedia. From its early days forward, as far as I can tell, it is just a platform that is controlled by a bunch of people who have nothing better to do and want to force their opinion(s) onto someone else. They want their truth and their perception of reality to be the truth, whether it actually is the truth or not.  Sure, Wikipedia has its checks and balances. But, who controls those checks and balances? A bunch of unknown cyber people whose faces you will never see. Many of them are teenagers. People, who have moved up and through the Wikipedia ranks because they really don’t have anything better to do. They just edit all day, everyday. Yet, in that space, they can control the knowledge of the masses. That’s a pretty powerful thing, don’t you agree?

         I remember when Wikipedia was in its early stages and I found it on the web one day. I forget how. I noticed an article about Steven Seagal. The article totally tore the guy apart. I thought that was pretty uncool.

         Now, I have no feelings about Seagal one way or the other. I initially met him a million years ago when he was studying from Fumio Demura and then I ran into him again in Japan in the ‘80s. I thought his early films were pretty good.  But, that was that. On Wikipedia, however, somebody had torn the guy apart. My thought was, how is that an honest biography or portrayal? Anyway, as anyone could and can edit Wikipedia, I decide to try my hand at it and I cleaned up Seagal’s bio. You know, do a good deed and all that… A day or so later I looked back at the page and it was once again the scathing portrayal. Someone had undone all of my doing. That was the last time I ever edited on Wikipedia. What was the point? I guess things have gotten better over the years on Wikipedia, but it is still based upon the fact that anyone can edit, say whatever they want, and there is no true checks and balances.

         For those of you who may not know, if you ever want to see who said what and why on Wikipedia all you have to do it go to the View History button on the page. From there you can find a listing of all of the edits. If you follow through by clicking on the, "Contribs," link after the screen name of the person who made a specific edit, you can commonly see what type of edits they focus on and what they are trying to personally achieve on Wikipedia. As each editor does have an agenda, you can really observe what contribution (or lack thereof) they are trying to make on the platform.

         One of the main things to keep in mind is that, on the education level, you cannot use Wikipedia as a citable resource. That fact alone explains the nature of what is going on at that website. In fact, Wikipedia itself says, Wikipedia is not a reliable source. Click on that title to see what Wikipedia says about itself.

         Thus, I have always been anti-Wikipedia. The website is based on love or hate and personalities, not the truth. …Not the people who have lived what other people are writing about.

         For someone very famous like Seagal, he has a lot of fans and supporters. And, this is good, I guess. It is what keeps his page on the site somewhat in check. But, what about all the other people that are not really famous who have pages on there? Then, it is a free for all. 

         Somewhere along the line someone put a page up about me on Wikipedia. Initially, it was flattering, but I quickly saw the downside. Every now and then someone would let me know that there was some false information or some seriously derogatory statements made about me on the page. Me, not being all that well-known, I don’t really have all that many supporters. A number of years ago I was told that there was a crew of people working out of Raleigh Studios that were obsessing about Zen Filmmaking and they were playing with Zen Films and my stuff on Wikipedia. At least they were operating from a space of positivity. But, most of the people who like what I say or do are usually very Zen. They don’t charge in with guns blazing. Of the people that do like what I do, and have tried to help my Wikipedia page, I am told that they have been shot down by the more obsessional Wikipedians. In fact, a number of years ago one of my martial arts students from the 1970s and 1980s was on there, making edits to martial art pages, and he told me they kicked him off by making up some lie about him. So, that just goes to show you the nature of the beast. Thus and again, “You can only play in your own playground.”

         I was recently told that there was some negative editing going on about Don Jackson, myself, and some of our films that have pages on Wikipedia. I glanced over at the pages and it looks like someone is trying to make some point, take down some facts, spread some falsehoods, and/or to diminish and rip on DGJ and I and/or our films. Okay… Good for you whoever you may be. If it makes you feel better…

         And, that's the thing, the people who have learned the inner workings of Wikipedia know how to throw shade and make it look like what they are saying is for real. But, is it?

         I mean, the reality of life is the reality of life. The reality of me is the reality of me. Kind of like Popeye used to say in that funny accent the person who voiced the character used, “I am what I am.” Does what they say on Wikipedia change any of that?

         Mostly, I wish I didn’t even have a page on a site like Wikipedia. If you know how to take it down, please do. Does it really do my life any good? I don’t think so. It certainly doesn't help my life in any way. It just provides the people with nothing better to do a place to waste time and not face the truth about their own reality and, instead, spent their Life Time attempting to cast their judgments on the all and the everything, as they project their feelings about a person or a subject in the subtle ways that can only be done via Wikipedia.

         In my mind, that's just not right. That is not what a site like Wikipedia should be used for.

         So, if you see some negativity or bullshit on Wikipedia about me (or anyone else) you can change it if you want. Anyone can edit on that site. Go for it! I thank you in advance. But please, don’t think that you’re helping me by telling me when some bullshit is up there about me, because I just don’t want to know. Just let me play in my own playground.

Copyright © 2019—All Rights Reserved

Originally from the Scott Shaw Zen Blog

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

Where Myths Are Born By Scott Shaw

By Scott Shaw

One evening, a number of years ago, I walked into the Bodhi Tree Bookstore on Melrose Avenue in West Hollywood, California. This bookstore has been a favorite haunt for us spiritual types for decades, because it was not only one of the first, but still one of the best bookstores catering to the spiritual lifestyle in the U.S.

As I walked down the aisles this particular evening, I noticed a book of stories. It was written by disciples about my one-time spiritual teacher Swami Satchidananda. I was obviously curious.

I picked up the book and flipped through the pages. As I did, I was drawn to the story of how, on this one warm autumn afternoon, at a beach side home in Santa Barbara, California, Gurudev, (as we called him), decided to go surfing. The story went on to describe that though this was the first time he had attempted the sport, once he was in the water, he paddled into a wave, and was standing up surfing like a pro.

As I read the words, I was both amazed and saddened by the tale that was being told. The individual who wrote the story was creating this amazing incident. Though amazing, it was a virtual impossibility, as can be attested to by anyone who can remember the first time they attempted to mount a surfboard. But, more than that, and what truly hurt me and caused me to come to a new realization about the truth of tales told to the masses is that, this depiction was not at all what truly occurred.

The Two Surfers
There were two avid surfers among Swami Satchidananda's close disciples at that period of time. One was a carpenter named Ram Dass and the other was myself.

On the fateful day, detailed in the story, there was a get together of a small group of close disciples at the aforementioned Santa Barbara home of a new devotee. As there was a surfboard leaning against the house, Gurudev decided to give it a try. He asked Ram Dass and myself to help. In pure devotional fashion we were happy to do so.

We cautiously walked Gurudev out to where the water was approximately waist deep. This was because of the fact that Swami Satchidananda was well into his sixties at this point in time. At this juncture, we helped Gurudev climb onto the surfboard. We then swam him out a bit further to where the waves were breaking. He held on as we turned the surfboard around. We waited for a wave and then we pushed him into it. Laying on his stomach and holding fast onto the surfboard, he glided in towards the shore. We swam after him.

Did he stand up? No. Did he ride the surfboard like a pro? No. Did he want to try it again? No. Did he have fun? I think so.

Yet, in the story told in the book, he had instantly stood up, as his hair and his beard were blowing in the wind. He was a master surfer.

Exaggeration
Reading this story made me realize something very important. For some reason, people always want to exaggerate the life and actions of the spiritual teacher. They want to take mere mortal occurrences and blow them up to exaggerated proportions. Why? I don't know. Is it simply to make the guru seem godlike? Or, is it that this is how the devotional mind of an individual causes them to witness the occurrences?

For example, was the person who wrote this story, (and I remember her well), so spiritually in love with Swami Satchidananda that her mind took reality and transformed it into a new state of grace? Again, I don't know her motivation for changing fact to fiction. What I do know is how this event actually occurred -- for better or worse.

More than simply an individual relating their perceptions of this event, is the fact that an untold number of people have read this story in the book and believed it to be true. It is published in a book, it must be true — right?

I believe this to be an important lesson that we all must learn when we look to the lives of spiritual teachers — from the most unknown to supreme beings like Jesus and Buddha. For the most part, none of us were there to witness the immaculate events that are said to have been performed by the various spiritual teachers. Yet, their actions have been depicted in an untold number of works of literature throughout time. Whether these events actually occurred or not can only be known by those who were there. Yet, as we have seen, these events can be altered. Thus, what is written is not always true.

What can we conclude from all of this? Well, my conclusion is that, what difference does it make if a teacher can perform miracles. The miracle of yesterday is simply the magic trick of today, and the scientific proof of tomorrow.

Spirituality is beyond action. Action is defined by the realms of the material world. Inaction is the only true spirituality. So, if it doesn't matter what you can do, why should anybody care about what you can't do?

THINK ZEN...

 Copyright © 1997 — All Rights Reserved

 

 Where Myths Are Born @ Scott Shaw.com

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

Coffee House Zen By Scott Shaw

By Scott Shaw

Here is a flashback article for you written for a magazine in the 1997/1998 period of time.

A friend of mine and myself were at this coffee house in Venice, California last Saturday evening. We were sitting around, taking about life, love, god, and things in general. These two girls came up and sat down next to us. My friend, unattached, became quite exited. This was especially the case when one of the girls leaned over to me and said, “You look like a Buddhist.” I laughed, because what does a Buddhist look like?

My friend immediately became lost in conversation with the girls. Shortly thereafter, the one who had spoken to me pulls out a cigarette and begins to smoke. She looks over at me, “I know, I know, a Buddhist shouldn’t smoke. I’m bad.” My infatuated friend immediately exclaims, “Don’t worry about it. Do whatever you want.”

It must be understood, however, “The do whatever you want,” mentality works fine in the realms of the material world for in that space of perception you can justify your actions and assign them to the mindset of, “I’m getting what I want. It makes me feel the way I want to feel.”  The realm of a Zen is very different, however, as the mindset of, “I’m getting what I want. It makes me feel the way I want to feel,” is completely adverse to that of mindfulness.

The definitions of mindfulness and desire oftentimes becomes blurred in the modern world. The reason for this is because of the fact that within the scope of spirituality there are many conflicting teachings. Some tell you that you can only be holy if you adhere to a very strict vegetarian diet, drink only water and herbal tea, associate with only those of like spiritual mind, and so on. Other teachings detail that you can do whatever you want as long as you do it consciously.

            Due to these conflicting teaching, many people become very confused on the path to consciousness. On one hand, they know they are drawn to the spiritual path. On the other hand, they are surrounded and influenced by materialism. As such, they are driven to perform decidedly worldly actions and not only find justifications for them, but realizing that they are doing something not good for their body, their consciousness, the environment, or the world on the whole; criticize themselves.  None-the-less, the actions are still performed.

This is the place where many people fall off of the spiritual path.  Due to the ease in finding associates who do not share the like mind of spirituality, the world draws one to the dark side.

So, what is the person walking the spiritual path, who is surround by the worldly, supposed to do? If we look at life in regard to mindfulness, the question that must be pondered is quite simple, “Is what you are doing leading you to a higher state of mind?” If the answer is, “Yes,” then the action may be mindful. If it is not, you are not walking on the path to higher consciousness.

As the actions you take in life are always based upon personal choice—the choices you make sets you on the road to higher consciously, universal understanding, a healthier, happier world, and enlightenment, or they do not. Thus, all things that occur in your life; all the people you meet, and the things that you decide to do in association with those people you meet—all of the outcomes that occur due to the decisions you make are based upon one single choice. What is your one single choice? As that one single choice will come to define your life.

Copyright © 1998—All Rights Reserved

 

 Coffee House Zen @ Scott Shaw.com

Scott Shaw Writings on Zen, Yoga, and Human Consciousness 

The Yin and Yang of Insecurity By Scott Shaw

By Scott Shaw

People come at life based upon one of two mindsets: confidence or insecurity. If one is confident then they approach life with a sense of dynamic awareness. If, on the other hand, they are insecure, they come at life, and the people interactive with their life, from a space of fear, judgment, and dismissal.

As is explained in the theory of Yin and Yang, in all dark there is a bit of light, just as in all light there is a bit of darkness. We can also attach this understanding to the human condition of personal psychological definition and how a person behaves based upon their psychological conditioning.

There are two distinct breeds of the insecure person. The first is the meek. They are the very passive, the reserved, and the person who fades into any sphere of personal interaction they encounter because they do not feel worthy on any level of human comparison. The person who embraces this style of insecurity is commonly the one who is the most easily taken advantage of because they are easily manipulated.

The other style of insecure person is the boisterous, the outspoken, the hateful, the judgmental, and the all knowing. Though they appear to be very self-assured, in truth, they are not. In fact, they are just the opposite and that is why they behave in such a forthright manner. Thus, Yang in the Yin.

Due to the fact that they do not possess a clear sense of self, self-awareness, and are hiding their true inner-definition from the world, they focus on life elements outside of themselves in order to make themselves appear to be more than what they actually are or to keep the focus of other people from truly focusing on them.

Many times, the insecure person will project a position of all-knowing judgment. This, however, is just a disingenuous method to get people to not look too closely at the flaws this person possesses.

The thing about a person who bases their life upon personal insecurity is that they will rarely, if ever, state that they are an insecure person. In fact, some are so unaware of their interpersonal demons that they do not even realize it. For those who are aware of the fact that they possess an insecure mentality, many will hide this fact by any means possible in order to protect themselves from attacks and reprisals.

The number one thing that a person who is defined by insecurity will project is the mind reality of, look the other way. Do not look at me. This, as stated, may be presented by hiding from the world or it may be illustrated by throwing judgments left and right so others will think about other things and not them. In either case, the person who is based upon psychological insecurity will rarely posses the refined, discerning mindset to be able to admit their problem to themselves and dig down to the root of that life expression and thereby emerge as a whole, complete, and self-actualize individual.

The answer? There is none. As insecurity is a problem that exists within and is wholly expressed by the individual, only the individual can create a change within himself or herself. Thus, you can explain to them who they are. You can suggest what they should do and what they should stop doing. But, it is only when they choose to actually take a long hard look at themselves, study and then redefine their projection of reality that they can ever move away from being defined by insecurity.

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Scott Shaw Writings on Zen, Yoga, and Human Consciousness