Surrender By Scott Shaw

By Scott Shaw

Most people who enter onto the Spiritual Path are drawn to it very early in their life. The majority of these people don’t take the steps to actualize their early instincts until they have lived through one too many traumas and are encountering a complete lack of meaning in their life. This explains why there are all the formally depicted reasons for, “Becoming Spiritual,” desperation, illness, poverty, loss of a loved one, and so on. Even in the cases when an individual is propelled into spirituality based in those negative motivating circumstances, if they were not touched by the divine early in life, they would not choose spirituality over the more destructive forms of mourning, such as drugs, alcoholism, sex addiction, and crime.

From a personal perspective, defined by whatever unexplained Karma or destiny, I formally entered onto what may be called, “The Spiritual Path” very early in my life. I was drawn to Eastern Mysticism as far back as I can remember. As I grew up, in the 1960’s and 1970’s, the terms: Guru, Karma, Yoga, Zen, and Meditation were commonplace, as were photos of Indian Spiritual Teachers gracing the walls of head shops, homes, billboards, and telephone poles. I suppose being born in Los Angeles, where this type of mindset was much more commonly embraced than in many other parts of the country, didn’t hurt to aid in the availability of the spirituality that I came to heartily embrace and allow to formally shape the person I was to become.

Sixteen

When I was sixteen years old, a friend of mine came knocking at my door. I had not seen him in over a year.

We had met when he was a senior and I was a sophomore at Hollywood High School. During our preliminary friendship we realized that we were both drawn to the Spiritual Path. We would spend hours talking about the various philosophies and ideologies of Hinduism, Taoism, and Zen. But initially, we were not able to take the next step and move into the more refined realms of spirituality as neither of us had a car and we had no way to travel to spiritual centers where we could meet the teachers. This all changed a year later.

Post him showing up at my Hollywood apartment that evening, we both progressed into a period of rapid spiritual awakening. We would drive around with Malas, “Prayer Beads,” hanging from the rear-view mirrors of our cars, pictures of Krishna or images of the Buddha taped to our dash boards, listening to the music of Ravi Shankar and Bhagavan Das or lectures by Ram Dass and Alan Watts. As we drove we would chant while the passenger played the bamboo flute. We spent the next year or so frequenting all of the spiritual centers along the West Coast. My friend eventually went off to college in Santa Cruz and I found the Sufi Order and Swami Satchidanada’s, Integral Yoga Institute. Though I was intrinsically much more drawn to the joy that was brought about by the singing and dancing which served as a meditation tool to the Sufi Order. None-the-less, I found myself spending many nights practicing Hatha Yoga or lost deep in meditation with my new friends at the IYI.

As I look back, I realize how quickly I moved through the ranks of the IYI and quickly found myself in the inner circle of the group with direct access to Swami Satchidananda. This was in no small part due to the fact of my love for Rock n’ Roll I had already acquired a vast knowledge about audio taping and how to operate sound systems. Thus, I became Gurudev’s soundman—traveling to his lectures, doing his sound, and recording his talks for posterity.

Brahamcharya

It was at one such function in Santa Barbara, where Yogaville West was located at the time, that Swamiji had given a public talk. Though I was a practicing Brahamcharya, “Celibate,” and planned to be for the rest of my life, I had brought along this female friend of mine to meet Swamiji.

I had met her at the Sufi Dances and she and I were very attracted to one another. At the time, I believed that if anyone were worth giving up my lifelong plan of celibacy for, it would be her.

Post the lecture, which went exceedingly well, as I was always very conscientious and concerned about the sound being exact, Gurudev returned to his home in Montecito overlooking the Pacific Ocean, and the IYI inner circle gathered at a vegetarian restaurant in Chula Vista—the University town just North of Santa Barbara.

The gathering was coming to a close. It was my female friends and my plan to go camping in the Santa Monica Mountains that evening where our infatuation was leading towards consummation. She and I were preparing to leave when this female Swami came up to me and said, “My ride has left and you must drive me back to L.A.”

Well, this put me in quite a quandary. I mean, it was getting late and to drive her back to the Hollywood IYI would kill all of the plans my friend and I had in place.

This Swami was a female born on the East Coast and though she had embraced the Spiritual Path she certainly maintained all of the abrupt inner-city traits commonly associated with the East Coast lifestyle. In other words, what she had said to me was not so much a question, but more like a command. I looked at my friend, she at me.

It was one of those moments that seem to go on for an eternity. In that seeming eternity, however, I truly embraced my inner being—that inside place where you simply know. I saw my physical persona, seriously infatuated with this girl, and then I witnessed my pure spiritual being—who knew that if I couldn’t step outside of my own desires and help those who needed help, what did the spiritual life truly mean.

I surrendered; I was going to give her a ride home. In that moment of surrender, the Swami’s missing ride, reappeared. She had not left, as was suspected. But, had simply gone off to the beach for a gaze at the setting sun. I was saved!

I sat there in the restaurant knowing that it was my surrender, to the situation, which caused Divananda to reappear. Had I fought the test I was given, then my drive down the coast would have included another passenger.

The party broke up with Pranams, “Prayer Hands,” to everyone. My female friend and I were in my car heading South—off to the camping spot which she knew of.

By the time we arrived in the Santa Monica Mountains, it was quite dark. And, though we looked and looked, she could not find the camping location. It was decided to give up our adventure. I drove her home to her house in Bel Aire.

The Moral of the Story

We all have the tendency to plan. This episode is the perfect example of the unpredictability of life.

We each set our desires in place and expect them to be actualized. The problem is, there is no guarantee that anything we plan or hope for will come to volition. Not a physical desire, which defined this experience for me, not the enlightenment which is promised at some future date or lifetime to all of those who tread upon the Spiritual Path, not even the assurance that you will be physically alive to experience anything in the next moment.

With this understanding in place, the most spiritual thing you can do each moment of your physical existence, is to surrender to the fact that, “All is unknown. Nothing is guaranteed.” You cannot know what your next experience will be. You can hope, you can desire, you can plan. But hope, desire, and planning are just that. They are what the definition of those words equal—something that is predicated upon expectation. Expectations remove you from the now. Expectations are as far from Zen as you can get.

Because Zen is only about the Here and the Now.

Surrender

What does it mean to surrender? Surrender is embracing the unknown. Surrender is accepting that nothing is promised.

Accepting that nothing is promised, you are allowed to encounter each moment in its perfection. Encountering each moment in its perfection is the essence of Zen.

Well, though the girl and I remained close for a time, we never had the opportunity to take our infatuation to the next level. She eventually became a Scientologist. Me, I went to India.

Surrender, because in that surrender all is allowed to be as it should be.

Copyright © 1996 — All Rights Reserved.

This article can also be found on Scott Shaw.com at: Surrender

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

 

Where Myths Are Born By Scott Shaw

By Scott Shaw

One evening, a number of years ago, I walked into the Bodhi Tree Bookstore on Melrose Avenue in West Hollywood, California. This bookstore has been a favorite haunt for us spiritual types for decades, because it was not only one of the first, but still one of the best bookstores catering to the spiritual lifestyle in the U.S.

As I walked down the aisles this particular evening, I noticed a book of stories. It was written by disciples about my one-time spiritual teacher Swami Satchidananda. I was obviously curious.

I picked up the book and flipped through the pages. As I did, I was drawn to the story of how, on this one warm autumn afternoon, at a beach side home in Santa Barbara, California, Gurudev, (as we called him), decided to go surfing. The story went on to describe that though this was the first time he had attempted the sport, once he was in the water, he paddled into a wave, and was standing up surfing like a pro.

As I read the words, I was both amazed and saddened by the tale that was being told. The individual who wrote the story was creating this amazing incident. Though amazing, it was a virtual impossibility, as can be attested to by anyone who can remember the first time they attempted to mount a surfboard. But, more than that, and what truly hurt me and caused me to come to a new realization about the truth of tales told to the masses is that, this depiction was not at all what truly occurred.

The Two Surfers
There were two avid surfers among Swami Satchidananda's close disciples at that period of time. One was a carpenter named Ram Dass and the other was myself.

On the fateful day, detailed in the story, there was a get together of a small group of close disciples at the aforementioned Santa Barbara home of a new devotee. As there was a surfboard leaning against the house, Gurudev decided to give it a try. He asked Ram Dass and myself to help. In pure devotional fashion we were happy to do so.

We cautiously walked Gurudev out to where the water was approximately waist deep. This was because of the fact that Swami Satchidananda was well into his sixties at this point in time. At this juncture, we helped Gurudev climb onto the surfboard. We then swam him out a bit further to where the waves were breaking. He held on as we turned the surfboard around. We waited for a wave and then we pushed him into it. Laying on his stomach and holding fast onto the surfboard, he glided in towards the shore. We swam after him.

Did he stand up? No. Did he ride the surfboard like a pro? No. Did he want to try it again? No. Did he have fun? I think so.

Yet, in the story told in the book, he had instantly stood up, as his hair and his beard were blowing in the wind. He was a master surfer.

Exaggeration
Reading this story made me realize something very important. For some reason, people always want to exaggerate the life and actions of the spiritual teacher. They want to take mere mortal occurrences and blow them up to exaggerated proportions. Why? I don't know. Is it simply to make the guru seem godlike? Or, is it that this is how the devotional mind of an individual causes them to witness the occurrences?

For example, was the person who wrote this story, (and I remember her well), so spiritually in love with Swami Satchidananda that her mind took reality and transformed it into a new state of grace? Again, I don't know her motivation for changing fact to fiction. What I do know is how this event actually occurred -- for better or worse.

More than simply an individual relating their perceptions of this event, is the fact that an untold number of people have read this story in the book and believed it to be true. It is published in a book, it must be true — right?

I believe this to be an important lesson that we all must learn when we look to the lives of spiritual teachers — from the most unknown to supreme beings like Jesus and Buddha. For the most part, none of us were there to witness the immaculate events that are said to have been performed by the various spiritual teachers. Yet, their actions have been depicted in an untold number of works of literature throughout time. Whether these events actually occurred or not can only be known by those who were there. Yet, as we have seen, these events can be altered. Thus, what is written is not always true.

What can we conclude from all of this? Well, my conclusion is that, what difference does it make if a teacher can perform miracles. The miracle of yesterday is simply the magic trick of today, and the scientific proof of tomorrow.

Spirituality is beyond action. Action is defined by the realms of the material world. Inaction is the only true spirituality. So, if it doesn't matter what you can do, why should anybody care about what you can't do?

THINK ZEN...

 Copyright © 1997 — All Rights Reserved

 

 Where Myths Are Born @ Scott Shaw.com

Scott Shaw Writings on Zen, Yoga, and Human Consciousness

Consciousness By Scott Shaw

By Scott Shaw

Zen is a pathway of consciousness. The more consciously your live your life, the more direct your path towards spiritual realization.

Defining Consciousness

            People on the Spiritual Path commonly talk about consciousness. But, what is consciousness?  Many believe it to be some mystical state that can only be achieved by an ancient sage after years of meditation. This type of definition removes consciousness from the realms of the here and now. It makes it something distant and unobtainable and provides the framework for all kinds of justifications why you cannot become conscious, Right Here, Right Now.

As human beings, schooled by this modern world, we have, in fact, been guided away from consciousness. There are an untold number of distractions, self-orientated philosophies, and teachers who guide us towards selfishness, but not consciousness.

Consciousness must, therefore, be redeveloped by each of us.  This is accomplished by transcending the limitations of learned physical existence and evolving to a new level of universal awareness and understanding.

The Bathroom Detail

            When I was sixteen or seventeen I was asked to accompany a fellow disciple and professional electrician, whose spiritual name was Bhagwan, to the Montecito home of our guru, Swami Satchidananda. I was to assist in the installation of our Guru’s jacuzzi. Though I had spent a lot of time in the presence of my Guru, I had not been invited to his home. So, I was obviously filled with an untold amount of youthful exuberance.

Bhagwan and I arrived early in the morning and spent the day working on the jacuzzi. Occasionally Swamiji would come out, check on our progress, correct the logistical mistakes he thought Bhagwan had made, and occasionally make joke with me or pat me on the head. He was obviously amused that I was much younger than the majority of his disciple. I was still in High School...

This personalized interaction was, of course, a higher honor than I could ever have hoped for at that point in my life.

As the day concluded, we were scheduled to travel a few miles up the coast to Yogaville West, were Swamiji was to give a talk to his disciples. As we were a bit dirty, our Guru invited us to use his personal bathroom to clean up. This was a blessing of an unparalleled degree. When I later related this fact to the other disciples, their jaws all dropped in disbelief that we were allowed to use the Guru’s bathroom.

Bhagwan was the first in. He took seemingly forever. I sat on Gurudev’s bed, anxiously waiting, knowing that Bhagwan was taking way too long. When I finally was allowed in, the bathroom was a mess. Bhagwan had left dirty water all over the sink, the dirty towels he had whipped his hands with were thrown haphazardly on the ground. I couldn’t believe it! I immediately got to work cleaning up his mess. Approximately two minutes into the job, a knock came upon the door and Swamji’s secretary said I really needed to hurry up, as Gurudev needed to get ready. So, I had only a moment or two to finish my clean up of Bhagwan’s mess and to wash my own hands.

I exited none too happy with my spiritual brother. I mean, how could he do that?  Make a mess and leave it for me to clean up. And, he made me look I was the one taking way too long...

I was very young and naive so I keep my opinions to myself, as he was in his early thirties with a family and a job. But even then, I understood conscious verse unconscious actions.

Not to be critical of any individual, but we all possess our own set of foundations. Me, I was taught that you should not make a mess in someone else’s house. Bhagwan, even though he possessed the outward appearance of walking the Spiritual Path, obviously had not learned the same lesson—nor had he opened himself up to the level of consciousness where you take other people into consideration.

The First Step to Consciousness

            You must begin at the beginning. The first step on your path of consciousness begins with your foundations—with what you already know.

You must study yourself and detail how you have learned to act and react to situations. For example, what would you have done if you found yourself in the aforementioned situation? How would you have naturally reacted?

Once you have defined these areas of your personality, you must consciously decide if they are right or if they are wrong.

Each of us will find areas that appear to be fine and other areas where we know we need to change. This is the point where you make your first conscious decision to make the person you are into the more universally conscious person you hope to become.

This is not necessarily easy. For we have all learned how to react certain ways—encounter specific situations with a particular attitude and interact with people in a prescribed manner. For the most part, this education never took place in a formal manner. We, as children and young adults, learn how to treat people and encounter situations from those around us. In many cases, we learned from people whose lifestyles were in complete contrast to consciousness. Thus, you must focus and motivate your own change.

Change does not occur overnight. It must be practiced.

This is where your first formalized steps into consciousness take place. You must decide to alter an area of your own personality and then do it.

If you slip and retreat to your old patterns of behavior, don’t beat yourself up about it. Simply realize that you are on the Spiritual Path. The Spiritual Path is a step-by-step road to realization. You are now taking the initial steps you need to becoming the more conscious individual you know will emerge.

Keep in mind, that this preliminary step to consciousness is essentially important. For without a complete internal assessment, you can never hope to truly know yourself. You will simply pass through life reacting unconsciously to whatever situation you may encounter. This is the most animalistic level of human evolution.

Without knowing self, you can never transcend self. Transcendence requires that you know what you are ascending from and where you are ascending to. Thus, knowing you, is the first step of refined consciousness.

           

R. Buckminster Fuller

            When I was an undergraduate at California State University, Northridge, I observed another interesting occurrence, which delineated varying levels of consciousness. R. Buckminster Fuller, one of the greatest analytical minds of the twentieth century, came to speak at my campus. The hall was stuffed beyond capacity and they were not allowing anyone else to enter. I was not willing to be turned away, however, so I eventually found my way up to the second level mezzanine where the spotlights found their source. From there, I could see and hear him fine.

He began his talk at about 12:30. A little before 1:00, half of the audience began to get up and leave. He asked, “Where are you going?” “To class,” was the answer, which rang from the mobile audience. “Why are you going to class,” Bucky exclaimed. “They have nothing to teach you.  But, I do!”  Unfazed, the exodus continued.

I was standing there in disbelief—nobody even knew what Bucky was about. He was just a name and a lecture to attend during lunch.

For me, this optimized the perfect example of unfocused consciousness. You do something for the doing, with no mental content.

The lecture proceeded with half of the auditorium empty.

The Second Step to Consciousness

            The second step to consciousness is to consciously perform all actions.

To focus your consciousness you must make all of your actions as precise as possible. This is how all of the great spiritual teachers have truly given something to this world.

As long as you do not think or do not care, your acts will forever remain simply unconscious actions. Unconscious actions only cause reactions.

If you wish your acts to transcend the limitations of this material world, you must do whatever it is you do from a perspective of pure one pointed consciousness.

Doing things conscious is not as easy as it may sound. For example, think about the brown rice you prepare. When you wash your rice before you cook it, do you ever allow a few grains to fall into the sink and be swept away?  If so, think about this next time you are hungry. How many of those grains of rice, that you have unconsciously let slip away, would it take to fill your stomach?

This is obviously simply an example. But, if you wish to enter the realms of true consciousness you must do everything you do in a very refined manner.

There will always be mental justifications to forgive yourself for the unconscious actions you take if you allow yourself to accept them. If, on the other hand, you choose to live a life of consciousness, those justifications can never be embraced.

The Third Step to Consciousness

            The next step in ascending consciousness is you must ask yourself, “What are you doing with your life?” If you cannot answer that question, you are not walking the path of consciousness. Thus, you must take the time to sit down and define what is going on around you. Formally designate what has taken place in your life and what has led you to where you are today.

The best way to do this is to actually write it down so it is in front of you in black and white and can be studied. From this, you will gain perspective. From perspective you can conclude how you have ended up where you have ended up.  Thus, you can chart the next step in your life from a place of consciousness.

Once the first question is answered, you must then ask yourself, “Why you are doing what you are doing?” Because without formulated reasoning, what you are doing is simple what you are doing. It is not performed consciously.

Nobody can tell you why you are doing what you are doing. Not religion, not astrology, not your loved ones.  You are you.  Each person is based in a secular consciousness. You have lived what you have live. These factors have defined the person you have become. Before you can transcend the limitations of self, you must know who self is.

So, at this point, acutely detail why you are doing what you are doing. You may like what you find. If so, then nothing needs changing. If not, then you must be the one to consciously make that change.

The biggest mistake that people commonly make at this stage of life analysis is that they decide they hate their job, hate their mate, hate their life and they throw it all to the wind.  This is not consciousness.

From a perspective of consciousness you make changes to your life consciously. You chart out your actions, how they will affect others, and then you move towards a desired end in a slow controlled manner. From this, you do not damage the lives of others, nor do you leave yourself destitute.

The Forth Step to Consciousness

            This is the stage where you begin to formalize your spiritual pathway. Though you have no doubt been walking the Spiritual Path throughout each of the previous stages, at this point you formally make it the defining element to your life.

Many people believe to do this that they must leave the material world behind and move to an Ashram or go to India, Nepal, Thailand, or Japan. This is incorrect.

Going is only going. Though you may have new experiences, you may even have fun, going is not the pathway to consciousness, as going is based in desire.

In Zen we understand that everything you need to find spiritual enlightenment is Right Here, Right Now. Going only takes you away from the here and the now.  Thus, going never leads to Nirvana.

To become consciously spiritual, is to accept.

Life is life and there will be trials and tribulations. Many people falsely believe that they should not happen to a spiritual person. Yet, they do.

Embracing truly conscious spirituality is about accepting the perfection. Knowing that all is as it should be. If you want things to be different you are only embracing a mindset bound by desire.

The consciously spiritual person understands that by letting go of desires, they will be joyous at any life occurrence, as they will see it as a pathway to further refinement of consciousness.

Consciousness Unconsciousness

            There are some people who walk the path of spirituality and place reasoning behind their unconsciousness. They provided seemingly poetic statement to justify their unconscious actions. “I am just doing what I am doing—simply a leave which has enter the stream of life and am flowing as nature guides me.”

Yes, you can place a leave in the stream and, yes, it will flow until it reaches the ocean or is stopped by some obstacle.  But, does it care that it is flowing in the stream? No, it does not. It is simply flowing the path that was laid out before it, with lack of consciousness.

To consciously enter the stream of life is very different from unconsciously ending up in the stream of life and ending up wherever it is you end up. This is why you must take control and refine your consciousness.

The refinement of consciousness can only begin with you. Ultimately, consciousness is how you interact with this place we call life. Consciousness is the thoughts you think, leading to the actions you take. Consciousness is what you do and how your do it. Consciousness is your choice.

           Choose to live consciously and Nirvana becomes obvious.

This article can also be found on Scott Shaw.com at: Consciousness

Scott Shaw Writings on Zen, Yoga, and Human Consciousness 

Swamiji and Me By Scott Shaw

By Scott Shaw

            As you may or may not know, I am a bit of a bibliophile. I collect books. My main quest is for rare Eastern Metaphysical and spiritually based writings. In any case, I came upon a book being offered online created around photographs of my teacher, Swami Satchidananda, titled, Sri Swami Satchidananda: Portrait of a Modern Sage. I was drawn to the book for two reasons, it was signed and it was a hardcover copy which is apparently hard to come by. It was bit pricy, but whatever, I bought it. The fact is, I never even knew about this book. It was published in 1996 but I guess I just never came across a copy.

            In any case, I ordered it and it arrived. I unpack it and I opened it up to a random page. Damn, there I am! A photograph with me, the L.A. crew, and Gurudev on page 135. I was both extremely happy and shocked. I obviously knew about this photograph and I clearly remember the day it was taken. But wow, what a flood of memories.

            Swami Satchidananda and his teachings were a very essential part of my adolescent years, early adult years, and my spiritual upbringing. I have written about experiences I had with him in various other places, most notably in the book, Zen: Tales from the Journey. But, to be cast back like this, it was quite a happy shock.

            Above that photograph is another photograph where it is the back of the disciple’s heads, as Gurudev was in the foreground. My head is there too. But, you’d only know it if you knew what the back of my long blonde-haired head looked like back then. :-) That photo was taken during one of the very intimate satsangs we would have with him on Saturday nights at the ashram in Santa Barbara when he was in town. 

            I was Swami Satchidananda’s soundman for a number of years. Back then, spirituality was very high on the minds of the masses. (Not now). So, he used to give a lot of lectures. I would pack my equipment up in my Dodge van and travel to, set up, and recorder the words he spoke. Man, so many memories from those experiences… He was a wise teacher. At these small satsangs, however, he didn’t need a mic. I did record some of them for posterity but not all. Obviously, the one portrayed in the photograph, I did not. 

            I really think if you truly hope to learn anything from a teacher you need to develop a personal relationship with them. You really need to be close enough to them to come to understand who they truly are. From this, you gain the complex understanding of what it takes to be a good human being, while remaining centered on spirituality. Too many people, I believe, cast their faith to those that are unmeetable as they are no longer in their human body. From this, myth is born. Is myth the truth? Usually not. 

            A couple of pages deeper in the book, page 138, if you look really hard you can see me again in and amongst the disciples. It was outside on a rainy day and it was the inauguration of the Santa Barbara ashram. My face is partially blocked by another disciple but my IYI (integral Yoga Institute) friend Hari is behind me, Uma is a bit in front. Shiva was in the photo as was Jadhana, and the list goes on. The funny thing is, at least to me, is that in the photograph all eyes are on Gurudev but I was obviously saying something to the girl I had brought with me, Carol. A girl who I had met at the Sufi Dances and was totally infatuated with at the time. I thought if there was a woman worth giving up bramacharya for, she was it. :-) I joked to a person I showed the book to, “All eyes were on the guru but my eyes were on the girl.” That’s funny now but back then I was seriously devolved to the formal spiritual lifestyle. If you feel like it, you can read a story about that day, and my interaction with that girl and the spiritual group, also in the book, Zen: Tales from the Journey.

            Those were good and important times for me…

            The last time I actually interacted with Gurudev was when I was twenty-four. By this point I had fallen away from the IYI as I felt the people in control of the group had become a little bit too full of themselves. I had gone to India, did what I did there, had returned and was going to grad school. It had been a few years but, out of the blue, I received a call from Padma asking me if I would/could do the sound for a lecture Gurudev was giving. I accepted. 

            I got the equipment together, brought my beautiful Spanish via Cuba girlfriend with me, (yes, I had left bramacharya behind), and it was an overall great experience. It had been a few years since I had seen Gurudev by that point and he kept joking, “Who’s this, who's this,” in regard to me. The day went as the day went. I never saw him in person again.

            It was a great memory churner to discover this book. I am sure that there are a lot of other photographs out there of me in association with Gurudev—photographs I will probably never see. Me, I never carried a camera back then. Just living in the moment and all… But, the memories are there.

            From my point of view, most people just pass through their life, grabbing at whatever they can to keep themselves in a state of unsecured momentary happiness. They move from one thing to the next, one desire to the next, attempting to hold on to something that they cannot define. Few people attempt to find deeper meaning. I think that is sad. I believe that you must first know yourself, then study yourself, removing as many obstacles and bad qualities from yourself as possible, and then move forward into the greater MORE. How you do this, is your choice. For me, at least in my early years, it was defined by Swami Satchidanada and the Sufi Order. 

            Life is a funny thing. But, if we do not attempt to make ourselves more and better and do good things for other people, what does it all mean?

Copyright © 2016 — All Rights Reserved

 

 You can also find this article on Scott Shaw.com @ Swamiji and Me 

Scott Shaw Writings on Zen, Yoga, and Human Consciousness